Libra descendant astrology

Such an interpretation will be in terms of the zodiacal signs found at both the eastern and the western ends of the horizontal line in our present-day two-dimensional charts. Then I shall do the same with the vertical meridian axis, which links Zenith and Nadir — or, in terms of the zodiac. Mid-heaven and lmum Coeli. I shall now simply restate that the horizon refers essentially to consciousness; the meridian, to power.

The Ascendant — eastern section of the horizon — represents the inherent and intuitive awareness of self, or of individuality.

Here a human being discovers his uniqueness, his spiritual identity, which also means the keynote of his destiny. Here also a person realizes his difference from other persons. On the other hand, the Descendant — western section of the horizon — symbolizes the individual's special way of approaching the problems and opportunities derived from interpersonal relationships, and in general from all relationships in which he is willing to enter on a basis of equality and mutuality. Here the individual's difference has to become adjusted to other people's differences; this becomes possible through cooperation and in a spirit of love and sharing — or, negatively, of enmity and conflict.

The meridian refers to the power that comes from the integration of many elements within an organized and structured existential whole. In the fourth house what is involved is the integration of the personality and the stability of its operations and basic approach to life, whether this approach is determined by family or national traditions, or by the person's own rhythm of being. The tenth house indicates the most natural and best way in which the individual can become integrated in a collective organism, that is, a community, a profession, a national state. Keeping these principles in mind we can then proceed with a brief characterization of the different types of natal horizons and meridians.

These two signs are equinoctial signs of the zodiac.

The Astrology of Aloneness and Loneliness: Libra Rising–Pisces Rising

Throughout the annual solar cycle two forces interact which I have called the Day-force and the Night-force, and which correspond to the Chinese polarities Yang and Yin. At the spring equinox the Day- force and the Night-force are of equal strength; that is, days and nights are of the same length. But the Day-force is in ascendancy, filled with dynamic intensity as it overcomes the Night-force. Aries represents a straightforward movement of life toward a concrete, tangible, and personalized state of existence, because it is the nature of the Day-force to seek manifestation through differentiation and personalization at any level.

Thus, if Aries is the sign rising at the eastern horizon when the first act of at least relative independence is performed — the first breath — the child's latent consciousness is stamped with a rather impulsive and impetuous eagerness to assert his uniqueness of destiny — his dharma — and to attempt to define more clearly who he is by taking a lead in life situations. Aries is a sign closely linked with the spirit of adolescence. At this time the Day-force is just beginning to display its strength; it is still insecure. But being insecure, it compensates by appearing aggressive.

The person with an Aries Ascendant may tend to romanticize his selfhood. He may be full of yearnings and desires for anything that mirrors to himself his essential and unique self. The objects of his desires and the mirrors of his true self will tend to have Libra characteristics, for Libra will be the sign at his western horizon, the Descendant, thus the symbol of the way he will — or should — approach interpersonal relationships.

Libra represents movement toward the development of a social- cultural consciousness, the eagerness for an "I" to interact with a "Thou," so that through this interplay a greater life may be experienced. Because the Aries Ascendant stimulates the typical adolescent yearning for self-expression and the assertion of uniqueness, it requires as a balancing force a sense of social values.

Western and Vedic Sidereal Astrology Readings Free Guide!

One has to have something to assert oneself in or for, but at the Aries level this should not be too much of a challenge; it is better that it should take the form of a group, a collective set of values, a noble ideal, or perhaps faith in something that would allow the Aries drive for self-actualization to take form in the release of impersonal or transcendent spiritual energies. When the reverse situation presents itself, that is, when Libra rises and Aries sets at birth, the individual tends to be a field of operation for collective urges and group ideals, for it is in terms of group activity, or at least in terms of a strong and idealized partnership, that the individual will learn what and who he is.

It will not be easy for him to find himself in aloneness, and he may experience insecurity and inner confusion until he has found his place in some land of group or society which he intuitively feels to be where he really belongs. They serve to weigh an individual's contribution to society or to a group relationship in terms of some collectively accepted standard of value.

In Libra the collectivity sets standards which determine the worth of the individual participation in any group process. This person will need an individualistic, self-actualizing, emotional partner to help him find himself through their relationship. This may mean at times forcing one's way into a partnership in a rather adolescent manner, or rushing into a devotional commitment to a person — or a personalized cause — in relationship to whom the individual with the Libra Ascendant can display his capacity for group organization and social, cultural, or religious enjoyment.

Any group experience requires the catalytic presence of an individualized vision or release of energy.

Combination Descendant Libra and Ascendant Aries: learn more about your compatibility

The meaning to be attributed to the presence of Aries and Libra at the two ends of the chart's vertical line follows the principles stated above, except that now we are dealing with the capacity for organization and integration at both the private-personal — fourth house — and the public-professional — tenth house — levels.

We should be thinking therefore of the best kind of power to be sought and experienced in this process of personal and social alteration.

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Aries at the cusp of the fourth house stresses the need for sharply focused activity and enthusiasm, or faith, in the search for personal foundations and inner security. Security is not too likely to be found in passive subservience to a tradition or family pattern. As an English philosopher wrote during the early nineteen thirties: "The only security is no-security"; or, one might say: The best defense is to take the offensive.

The problem is: Where does one want to go? The zodiacal sign at the Mid-heaven should provide the answer to this question, and this sign is invariably Libra. Thus the goal should be to participate in a definite social activity and perhaps in the establishment of new social values. This sense of participation in a communal enterprise can be so overwhelming as to imply the sacrifice of the values attached to a strictly personal life — especially in a case where Sagittarius is at the Ascendant. Such a total devotion to a social-cultural process, perhaps a deeply transforming or even revolutionary process, may hide a deep sense of personal insecurity, which in turn may mean a quasi-adolescent and unstabilized approach to home situations, perhaps a revolt against the mother and all binding forms of possessive love.

A solution for personal problems of integration should be sought in those tradition- transcending values which participation in a large, future-oriented or spiritual- religious community might — hopefully! There should be some discussion here of an important factor so far merely hinted at in my analysis of the Aries-Libra coupling — that is, the position of the planets that rule the zodiacal signs, Aries and Libra, and the Aspects these planets make to the other planets.

It is impossible, however, within the confines of this book to discuss this factor and all the problems to which it gives rise. Today the concept of "planetary rulership" is rather ambiguous. It made very much sense in the old geocentric Ptolemaic system, as it was formulated in terms of the Sun-Moon polarity and the five levels of planetary activity, each ruled by a planet. But since planets beyond Saturn are now being used, the symmetrical picture presented under the old system is destroyed, and rulership should probably be understood in a different way according to our modem concept of the solar system.

Still, even in this awkward and transitional situation, a study of the planets which traditionally rule the four angles of the birth chart can be very significant, especially in terms of the house in which the rulers of the zodiacal signs at the four angles are located. For instance, if Mars — ruler of Aries in the old system — is placed in a person's seventh house, the Martian function he should most effectively use in discovering his identity and his destiny is definitely involved in marriage or partnership.

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The key to the discovery of the self lies in the type of relationships the individual will assume. If Mars were in the fifth house, the individual would most likely come to discover who he is in the mirror his creations or his children — or any dynamic attempts at projecting outward what is active within him — will present to his intuitive perceptions.

In the sixth house, the planet ruling the Ascendant would suggest that the key to self- discovery lies in devoted work, service, or discipleship. The same type of reasoning could be used with regard to the other angles of the natal chart, and possibly — but far less effectively — it could apply to the planets ruling the zodiacal signs on the cusps of the succeedent and cadent houses.

A person with the ruler of the sign on the Descendant located in the second house may see his intimate relationships closely involved in financial matters and requiring a close management of his innate resources and abilities; in the eighth house, it might refer to the need for regeneration through experiences of ego surrender if the marriage is to actualize its transforming potentialities, or to a careful consideration of the financial outcome of a partnership if the latter is to prove significant and valuable.

The possibilities offered by such a technique are numerous; they may be used particularly in vocational guidance with respect to the tenth house and the planetary ruler of the sign culminating at the Mid-heaven. If this ruler is in the fifth house, self-expression is necessary for success in communal activities, or in one's profession.

If Libra were then at the Mid-heaven — Venus being then the ruler of this tenth house — the possibility of success in some creative occupation, or of giving birth to a gifted child, would be evident. But if that planet is in disharmonious and tense relationships to other planets, the realization of these possibilities would require great effort and determination. An opposition between Venus and Saturn would tend to delay success, or to require a great depth of inquiry and perhaps a struggle against set patterns of social operation or conventional friends, who nevertheless in the end could be won over.

From all of this it should be clear how important it is that the house pattern of a birth chart be exactly established and that the angles be calculated for the precise moment of the first breath. It is also clear how incomplete any system of "equal houses" must be which does not take into consideration the two axes determined by the time and place of birth — or any system which fails to consider the houses.

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These two signs represent the reaction which follows actions begun during the equinoctial periods. They refer to a process of coalescence and stabilization dominated by a definite organic purpose. In Taurus the process operates mainly at the biological and instinctual level; in Scorpio what is implied is identification with forces which aim at the interpenetration of individual units for the purpose of building a larger social or "occult" organism — an interpenetration which, in order to be effective, must reach the very roots of the being thus the connection of Scorpio with sex.

Yet it is Taurus which symbolizes the operations of the natural and biologically compulsive sexual function, while in Scorpio sexual activity has a personalized character. In Scorpio, it meets human needs and answers individual yearnings. Its compulsions are psychological, rather than glandular and instinctual; thus it is possessive in a personal sense and subject to all kinds of perversions, but also to transmutation. In Taurus, on the other hand, it is simply a procreative instinct aiming at producing a progeny, or a strictly natural release of biopsychic energies.

With Taurus at the Ascendant a person normally discovers his true nature through productivity, at one level or another.